‘Fascism’ and the Tea Party

So, on a recent trip through the northeast US, I ran across no shortage of these flags, and other signs of this ‘tea party’ movement which has lately drawn the attention of the media. No less a luminary than Noam Chomsky has publicly equated these gatherings with the masses of Nuremberg, claiming that

“I’m just old enough to have heard a number of Hitler’s speeches on the radio,” he said, “and I have a memory of the texture and the tone of the cheering mobs, and I have the dread sense of the dark clouds of fascism gathering” here at home.

Normally I defer to Prof. Chomsky’s judgment on matters political, and though my own anarchic political leanings lie slightly to the right of Chomsky’s, I consider myself a fellow-traveller. But I think he’s grossly misapplied the ‘fascist’ tag here, as have many others drawing this connection, and I think Chomsky’s mistake speaks to the wider issue of invoking ‘fascism’ in public discourse. So here, I’d like to offer a few comments about the misapplication of an early 20th-century Italian political movement’s name to any vaguely populist, vaguely scary political clique which one opposes.

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On hysteria, and political commitments.

So, I’ve been neglecting this blog of late, as I’ve been devoting my internet energies to maintaining another blog related to a course I’ve been taking. I noticed that my recent post on critical animal studies was of some interest, and so I encourage those interested in such issues to check out the other blog, dealing generally with the question of ‘life itself,’ and eventually with specific topics directly tied to CAS.

But I came across this piece recently in the WSJ, and I wanted to link to it and comment, but it was simply too far removed from the other blog.

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Laboratory life.

I dropped off a box of exams in a biology lab today, and saw this object which piqued my fancy. They too contemplate the Absolute!

No surprises

This is perhaps the least surprising resolution to a police investigation in recent memory:

The officer, a seven-year veteran, recognized Mr. Clemmons “immediately,” Mr. Diaz said, and noticed that the suspect was trying to pull something from one of his pockets. He ordered Mr. Clemmons to put his hands up, but he refused and began to move away from the officer. The officer shot at least twice, Mr. Diaz said. Mr. Clemmons was pronounced dead at the scene.

I remember as soon as I read about those four policemen shot dead in Washington, I thought to myself – whoever the suspect turns out to be, they sure as hell aren’t going to be brought into the station in handcuffs. Ah well. Whatever noise we want to make about due process, this is more or less par for the course in any conflict between groups of armed thugs.

Telephony as example of ’simultaneous discovery’ by similar-looking men

So in reading the English Mechanic for an upcoming assignment, sitting in the Thomas Fisher rare books library at U of T, I came across an entry on the telephone, and wanted to confirm its invention date. While perusing wiki, I noticed a funny link, and followed it, to find two intriguing things.

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You call that offensive?: reflections on anonymity

the cancer that is killing /b/

What you think of as offensive is hilariously tame by the standards of the Internet. Your standards of decency are positively Victorian to the new generation of people who have grown up with and on the Internet.

What am I talking about?

If you’re like most average folks, you’ll say ‘fuck’ and ’shit’ from time to time. Perhaps if you’re in a real mood you’ll say ‘cunt’ or ‘motherfucker.’ Maybe you are open to watching a bit of pornography, and certainly you’ll joke about sex. You’re not racist, but you might laugh at racial humour – especially if you’ve had a few drinks and the person offering said humour is of the race being mocked, or otherwise distances themselves from the old-fashioned, scary kind of racism.

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Twits and twats: an ethnographic account

Twitter is such a mysterious phenomenon.

I mean, here is a site which shamelessly caters to contemporary individuals’ love for the feeling of having a group of friends, without any of the pesky responsibilities commonly associated with having such a group. High-frequency, low-commitment interaction: the ideal type of postmodern sociability, if such a notion is even coherent.

It’s pretty clear though that what has animated the bizarre public phenomenon called Twitter is the fact that famous people use it (even if they’re not always really them). I mean, really, nobody cares about the masses – without idiots like these, do you really think that we would be in the weird situation of having more words said about this damn site in the mainstream media than it’s really possible to say on the medium itself?

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More ecclesiastical follies.

Never trust a cut-rate theologian – you’ll end up needing a new foundation on them metaphysics in less than five years!

Cipollini onion and mushroom tart

Mmmm…

Being critical of animal studies

pigies

So-called ‘critical animal studies’ is the kind of disciplinary identification that just seems designed to irritate me from the get-go. I mean you have the usual collision of disciplines (according to Wiki, it includes “scholars from fields as diverse as art historyanthropologyfilm studieshistorysociologybiologypsychologyliterary studiesgeography,philosophy and feminism or queer theory“), a collection that could be applied to just about every newfangled discipline like this. Certainly everything that gets called “critical x studies.” Worst of all, you have an explicit political aim identified with the movement itself, something that almost always gets associated with something called ‘critical’ but which I think is anything but.

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